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Summary
We spiritual practitioners attract a lot of good atmosphere to ourselves, so we feel at ease and lucky after we practice. We meet good people and any problems we may have are quickly solved, or disappear or turn into small ones.
Many spiritual practitioners are attached to the outside form of sitting cross-legged in meditation. We can attain the Tao only if we have the Tao. Otherwise, it would be useless even if we sit cross-legged for a hundred years. We should truly attain the realm of Buddha nature so that we can attract Buddhas and Bodhisattvas to come. Only after attracting many Buddhas and Bodhisattvas can we become one of them.
We practice the Quan Yin Method because we want to attract this Buddha power to where we are. The more we attract, the more we will grow and the more Buddha power will dwell within us, so that we can help more people and have great power to clean others’ karma. Moreover, we can give out merits to help them while we are cleaning the karma.
Highlights
Many people want to become a Buddha or Bodhisattva, and are very much into learning things, but why can’t they attain anything in either learning or spiritual practice? What is the key to finding a master in spiritual practice?
¨When the mind is pure, the land is pure.” What does this mean? How can we experience the Western Buddha-land while living in this mundane world?
After practicing, why do we feel relaxed and lucky, and even free from harm by bad people? How does spiritual practice bring us good atmosphere?
What can we do to approach the state of Buddhas and Bodhisattvas? Why do some people have an uncomfortable and unsuccessful life?
Why is the protection layer of this world damaged? How do Astral-Level beings influence the society when they descend to the Earth?
“Walking, resting, sitting, sleeping; everything is Zen.” What does this mean? Can the brain work as normal when the soul leaves the body?
What is the difference between the experience of the soul being free and that of being hypnotized and controlled by Astral beings?
If we tell others about our inner experiences, how will it hinder our spiritual practice? What is the difference between the silent method and the lively method of practice?
Spiritual practice doesn’t rely on the outer appearance, and we can only attain the Tao if we have it. What does it mean “to have the Tao”? How can we attain the Tao?
Why do Buddhas and Bodhisattvas need to appear in human form?
What is the heretic sect? Are daily chanting and recitation of Buddhist sutras the ultimate method?
Can we practice many methods at the same time? Master talks about the experience of an initiate who recited sutras and worshipped Buddha statues while practicing the Quan Yin Method.
Why are souls reincarnated as animals or evil ghosts? Why do many people suffer at the time of death?
Can souls and Buddha Nature be trained? How can we train our souls to be brave?
